Derek O’Connor took this series of
photographs in the early 1980s while he was living at Amata, an Aboriginal community situated in the Anangu Pitjantjatjara/Yankunyjatjara Lands in the far northwest of South Australia. They show a group of Aboriginal youths congregating around a campfire on the outskirts of the township, casually incorporating various elements of capitalist culture into their own communal space: second-hand ‘70s clothing, a portable cassette player, a tin can with a Hans Heysen label, and petrol.
Photographs of this sort, which represent Aboriginal people as fringe-dwellers on the margins of White Australia, date back to the nineteenth century. Early examples of this genre typically cast Aboriginal people as a dying race, whose way of life was rapidly being undermined by the colonial regime. In O’Connor’s photographs, however, the Aboriginal youths personify a sense of persistent vitality, in spite of their circumstances. As O’Connor explains, 'there is no self-pity or passive resignation in the way they face the camera. Their quiet defiance has a palpable sense of integrity.'
(2014)
Gelatin silver prints are black-and-white photographic prints that have been created using papers coated with an emulsion of gelatin and light-sensitive silver salts. After the papers are briefly exposed to light (usually through a negative), a chemical developer renders the latent image as reduced silver, which is then fixed and washed. This technique was first introduced in the 1870s and is still used today. Most twentieth-century black-and-white photographs are gelatin silver prints. They are known for being highly detailed and sharply defined prints with a distinguishable smooth, even image surface.